![]() ![]() 2004 and Andersson 2007.Īndersson, Roger, ed. In the twenty-first century, a number of collected volumes have presented studies on preaching and sermons. Before 1999 this periodical was published as a biannual newsletter under the guidance of Veronica O’Mara and Carolyn Muessig the newsletter transitioned into a journal published annually. Medieval Sermon Studies is perhaps the most well-known journal devoted specifically to the medieval sermon. Important series that regularly publish studies on sermons include A New History of the Sermon and Sermo. An updated survey of the field can be found in Thayer 2014. Finally, the bibliography presents a selective amount of material related to Thematic and Interdisciplinary Studies of sermons focusing on methodologies that promise to elucidate sermon studies in the decades that come.Ī major international and collaborative guide to the field of medieval sermon studies is Kienzle 2000, which covers the following: the medieval Jewish sermon the early medieval sermon the 12th-century monastic sermon sermons of 12th-century schoolmasters and canons Latin sermons after 1200 medieval preaching in Italy, 1200–1500 vernacular sermons in Old English Middle English sermons Old Norse–Icelandic sermons French sermons, 1215–1535 vernacular preaching in Spanish, Portuguese, and Catalan and German sermons in the Middle Ages. ![]() Thereafter, areas Beyond the Latin West, which are particularly important for understanding the medieval sermon as a broad discourse, are treated. A section on Multilingualism follows and then there is a brief discussion of Related Literatures, namely artes praedicandi (treatises on preaching) and exempla (short narrative elements). The following bibliography offers a section on General Overviews including relevant periodicals and series and then surveys a range of Western Vernacular Languages as well as Latin. Moreover, the broadening perspectives within medieval sermon studies today encompass not only the European Latin West, but also the Orthodox and Byzantine worlds, Judaism, and Islam, all of which have rich preaching traditions. In addition, complementary methods and theory such as communication and network studies, gender studies, and critical race theory yield particularly insightful perspectives. With a vast archive of material, a significant amount of sermon studies research has focused on discovery, description, and transmission, for which manuscript studies has been particularly important. Often seen as a window into medieval social life, the medieval sermon is fruitfully studied through contemporary critical methodologies and perspectives. A number of impetuses stimulated preaching, most famously the Fourth Lateran Council (1215). Parish priests increasingly assumed this duty, and from the thirteenth century on Dominicans and Franciscans were active sermon composers and preachers. In Late Antiquity and the early Middle Ages, writing and preaching sermons were frequently an elite activity preaching was normally the prerogative of the bishop. In practice, research on the sermon per se tends to focus on the written record even as it acknowledges the oral dimension of the genre, while studies of preaching are often seen to emphasize the oral and social event in which the text plays a central, informative role. As an essentially oral discourse between a preacher and an audience involving instruction and guidance based on a sacred text, the medieval sermon, preserved for us as a written text, poses several methodological challenges that are increasingly met with inter- and multidisciplinary approaches. As a result, the medieval sermon embraces a range of languages, periods, and social environments. ![]() ![]() Sermons have long served as important vehicles for moral and ethical instruction among the three most widespread Abrahamic religions, Christianity, Judaism, and Islam. ![]()
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